Search Agenda Signals
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Across Topics (50 results)
Framing Indigenous communities as included and prioritized in national policy
Indigenous child and community framed as excluded from care decisions and cultural continuity
Framed as historically wronged and deserving of protection from nuclear harm
Indigenous Peoples framed as excluded from full legal recognition or protection
Indigenous Law framed as insufficiently established or unproven within formal legal system
Indigenous commemorative efforts are framed as adversarial to national traditions
Indigenous cultural expression is portrayed as unwelcome or under scrutiny
Indigenous cultural practices are portrayed as needing protection from mockery
Excluding Māori perspectives on state-owned land and assets despite relevance
Indigenous nations framed as legitimate, influential actors in energy decisions
Indigenous people framed as systematically excluded and marginalized in crisis response
Political leadership is responding to a crisis atmosphere, reinforcing urgency and instability
Frames Indigenous communities as sites of lawlessness and danger by association
Political leadership responding to a crisis situation
Spiritual leadership within Indigenous communities is framed as corrupted by manipulation and abuse
Indigenous women and girls are portrayed as victims of systemic abuse but also as resilient and heard in court
Indigenous communities are framed as marginalized, targeted, and excluded from protection, with their leadership co-opted and voices suppressed.
Indigenous communities framed as vulnerable to exploitation by figures of authority
Indigenous Peoples are portrayed as deserving inclusion and respect in national traditions
Indigenous people are being excluded from national ceremonies
framing Indigenous communities as having distinct belonging and territorial authority
framing Indigenous cultural practices as respected and central to personal identity
Indigenous voices are portrayed as honest, reflective, and morally grounded
Indigenous identity and belonging are affirmed and centered
Indigenous community portrayed as marginalized and vulnerable to exploitation
Spiritual leadership within Indigenous communities is framed as corrupted by abuse of power
Indigenous women and girls are portrayed as victims of systemic abuse but also as resilient survivors seeking justice
Spiritual authority within Indigenous communities is framed as corrupted by Chasing Horse’s abuse of his medicine man status
Indigenous women and girls are portrayed as victims of systemic abuse but are given voice and dignity through victim impact statements
Indigenous communities are framed as betrayed and spiritually violated by a trusted figure
Spiritual leadership within Indigenous communities framed as corrupted by abuse of power
Indigenous women and girls framed as vulnerable to exploitation within their communities
Indigenous players are portrayed as honest, emotionally intelligent agents in resolving the issue
Indigenous players are portrayed as forgiving and unified, reinforcing inclusion and agency
Indigenous people are framed as disproportionately affected and marginalized in the context of intimate partner violence
Framed as momentarily failing but redeemable
Framed as credible moral responders
Framed as included and reconciled despite offense
Framing Indigenous consultation as inadequate, implying exclusion from decision-making
Indigenous voices are centered and legitimized in global climate discourse
Indigenous communities framed as stigmatized and targeted by government rhetoric
Indigenous individuals portrayed as targeted and excluded at U.S. border
Indigenous elders are framed as rightfully included in national ceremonies, facing unjust exclusion
Indigenous people are highlighted as victims, potentially framing them as vulnerable and targeted
Implies marginalisation by highlighting 'Aboriginal community' without broader context
Indigenous victims highlighted in a way that may emphasize victimhood without agency
Indigenous Peoples are framed as being excluded or disrespected during national ceremonies
portraying Indigenous Peoples as morally grounded, dignified, and trustworthy in contrast to disruptive behavior
framing Indigenous Peoples as belonging and deserving inclusion in national ceremonies
Mother’s Indigenous identity is mentioned in a context of stability and care, countering potential stereotyping